Ξένες γλώσσες

When we hear people blaming God for all the wars, the injustices and all the problems of the world, with questions such as ‘Why does God allow this?’, what they’re doing is crucifying Christ again, instead of crucifying themselves, with all their sins. Yet thanks to the most merciful God we can be set free of the feeling of guilt created by our sins. Herein lies the tragedy of our era: on the one hand, there’s humanity, which holds God responsible for the ills which afflict the world; and, on the other, there are Christians who begin to get to know God and want to make their own decision about whether to blame Him or the human heart.

Although these days it’s claimed that rights and the opportunities for choice are being consolidated, in fact we’re being subjected to harsh coercion and manipulation. Despite the best efforts of many people, the vision of freedom really hasn’t succeeded, and the prevailing reality is one of coercion. In the name of ideas, noble aims, even religions, obligations are being imposed and various forms of violence are being exercised, either by the authorities, who fairly or unfairly invoke their responsibility to do so, or by groups who are seeking authority and invoke their rights to do so, or by those who are opposed to all authority and who invoke the need to come into conflict with it in order to justify ...

Lack of faith is the result of pride. People who are proud claim that they know everything through their mind and science. But knowledge of God is beyond their reach, because He is known only by revelation from the Holy Spirit. The Lord is revealed to humble souls. It’s to these that He assigns His tasks, which are beyond the capacity of the mind to understand. With our physical mind, we can understand only earthly things, and even then only partially, while God and all the things of heaven are known only through the Holy Spirit.

Dealing with Church matters ‘Elder, how should we handle difficult Church matters when they arise?’ ‘Avoid extremes. Issues aren’t resolved through extremes. In the old days, you’d see a grocer adding things gradually to the scales with a scoop, so that he’d get it just right and balance them. In other words, he didn’t heap a lot on all at once, nor did he take a large amount off. The two extremes always afflict the Church and even those who support them are afflicted, because usually the two are at odds with each other. It’s as if one extreme is being held by people possessed, who are spiritually insolent (despising everything) and the other is being grasped by mad people who have ...

What is hidden in our hearts is known only to God and the conscience. So each of us should set ourselves to rights by listening to the voices of both, that is of God and of the conscience.

According to Saint Basil, there are three things which incline us towards doing good, as I’ve mentioned to you before. We may do so because we fear damnation, in which case we’re in the position of a servant. Perhaps we wish to gain a reward, which puts us in the position of a paid employee. Or we do it for the sake of the good itself, and so we’re in the position of a son. A son doesn’t do his father’s will out of fear, nor to get anything for himself out of doing so, but in order to serve him, to honour and please him. And this is how we, too, should be generous in our alms-giving, for the ...

A fundamental demand of Christianity is personal renewal, not as a static event which is accomplished automatically, once and for all, but as a continuous, dynamic progression, with mistakes and corrections. The Christian Gospel wasn’t presented to the world merely as a new teaching, but most of all as a new way of life, as a signpost leading from the corrupt and sinful person to one who’s complete and upright. This is why Saint Paul writes to the Colossians (3, 4-11): ‘When Christ who is our life appears, then you also will appear with Him in glory. Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these ...

Breaking the commandment brought about the fall, which is our separation from God and everything to do with Him. God accepted our repentance, return and submission to Him once He’d repaired our relationship through His own love and holiness. According to the Fathers, the most acceptable form of repentance is hot tears which well up by themselves from the pain of a heart which feels its repellent guilt and its betrayal of God’s paternal love.

Popular culture is going to go crazy for Star Wars in the coming months. Count me among the millions of people who cannot wait for the latest installment of Star Wars entitled, The Force Awakens! George Lucas’ Star Wars films have captured the imagination of generations both young and old. Growing-up as the son of an Orthodox Priest, one of the fondest memories I have as a child is that of my father taking me to see Star Wars: A New Hopeas a young child. My father knew what many good Orthodox parents have always known and that is that great stories about man and the choices he makes can lead us to Truth. %video% Now, I am not saying that Star Wars ...

The passion of self-aggrandisement sprouts in some way in almost all of us. This is why the Lord begins the beatitudes with it. He roots out pride from our character as being the primordial evil by advising us to imitate Him, Who voluntarily became poor and Who is truly blessed. In this way we’ll draw down upon ourselves a share in His blessedness, since, by our voluntary poverty we’ll have become like Him, as far as we can and whoever we are. Have the same outlook within you, says Saint Paul (Philipp. 2, 5 ff.) as Christ had: although He was God, He emptied Himself of His divinity and took the form of a servant.

We conceal a serpent in our hearts, a great heresy, the other side of the coin called Ecumenism, and it’s known as pietism. Its parents are fear and wickedness. Its beloved is faithlessness and its offspring hardness of heart. You see lots of Christians who really believe and go to church, people with the fear of God, but who are hard and heartless. People who’ll judge you harshly, with their own criteria. They’re people who see you as a traitor if your mind strays during the Divine Liturgy. Who’ll have something to say about your appearance. Who’ll give a rule book for the whole of your life, as if you’re a robot, but won’t ever ask you how you’ve got ...

Whether you live for five years or a hundred and five is of no consequence. What matters is the health of the soul. Good for those, who, in a case of illness face it with repentance! Whether they live or not, they’ll be ready. The Lord’s waiting. He’s waiting at Jacob’s well for every soul, no matter how sinful it is. He’s waiting to empty into the confessional the murky water of the soul and to fill it with clear water, so that it won’t be thirsty in the life eternal.

The more that people are cleansed of the passions, the greater their capacity for real communion with God and other people. Those who take a romantic and external view of the human person transfer wickedness from the person onto society, which is why they proclaim that any improvement in society will bring with it an improvement in people. But, without denying the importance of social effects on people, we Orthodox prioritize the transformation of the person through repentance and divine grace. It’s a grave error to want to change society without first striving to change ourselves. It is, at the very least, naive to believe that a change in a few social institutions will also bring about a change in people even ...

Your life on earth is a strait-jacket. Everything betrays you: family, friends, acquaintances, riches, sensory pleasures. Even your own body will leave you at some point. All the elements of nature deceive you. So make sure you cleave to God, because He alone is love.

Just as the clouds hide the sun, so wicked thoughts darken and destroy the mind.

People today should avail themselves of the intercession of the Mother of God, which saves us. In every sadness and problem, we shouldn’t forget that there is the ‘help of the sorrowing, the protector, the defender, the consolation of the fearful’, to whom we can turn and find comfort, an immediate solution and answer.

Today’s Gospel reading is a clear and stark indictment of formalism in religion. Saint Luke tells us that Christ cured someone on the Sabbath and this was cause enough for Him to come into conflict with the Judaism of His time, which had transformed the commandments of the Decalogue and the Law into a sterile system of obligations and restrictions. The absurdity of the reactions of the religious establishment was tragic. The leader of the synagogue was indignant that Christ’s miracle was performed on the Sabbath, the day of rest, appointed as such by God. So the message of today’s Gospel touches us and concerns all of us because often, and perhaps unconsciously, we prioritize certain religious or ritual forms ...

In an interview with an Italian TV network, Pope Francis of Rome said recently that the current language of the Lord’s prayer ‘is not a good translation.’… The problem, as he sees it, is that the prayer asks God to ‘lead us not into temptation, but deliver us from evil’. But, says Pope Francis, it's not the Lord Who tempts. ‘It is not He that pushes me into temptation and then sees how I fall. A father does not do this. A father quickly helps those who are provoked into Satan's temptation’. A couple of points presents themselves immediately. The first is that it’s ‘not a good translation’. The problem here is that we can’t know, since we don’t have the ...

Some Christians, either through their own fault or that of others, become trapped in the sickness of guilt. Secular people become trapped in a worse sickness: that of pride. If you’re close to Christ, religious guilt disappears with repentance and confession. But the pride of secular people who are estranged from Christ never leaves.