“Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Emmanuel.” (Isaiah 7:14) The great prophet of God Isaiah prophesied this proclamation of the salvation of God’s creation some eight centuries before the birth of Jesus Christ. At first glance, in the realm of the natural order of things, to read that a virgin birth is even possible is to speak of madness or at the very least statistical improbability. Yet, this Scripture may very well be the most crucial in all of the Old Testament for it summarizes the need of Israel and Judah for a Savior and a Redeemer to stave off their unfaithfulness while offering ...
Fasting is a commandment that was given for human nature to observe from the beginning and the First-Created fell from there.
We’re entering the Triodio, the period of contrition in the liturgical year during which hymns are sung which are very deep and powerful. The hymns of the Triodio reveal the dread mysteries and the conditions for eternal life. It’s a genuine and true study of death which leads to the Resurrection and not to the bright light at the end of an imaginary tunnel. It’s a period full of sanctified figures, such as John of the Ladder and Mary the Egyptian, and is adorned with the Salutations to Our Lady, culminating in the hymns of Great Week. Then every person in pain is soothed. Their lost powers are restored and they move onwards to the Resurrection. Recently, a discussion has opened ...
Don’t be sad, don’t grieve more than you should, because then you’re giving the opportunity to the evil one to strike you with great force…
‘The Impudence of the Heresies is Defeated’ The phenomenon of atheism arose in the West and became a world-wide movement for which Western civilization paid dearly in the 20th century. Atheism began within the Western Church as a reaction on the part of learned men to the arbitrary nature and harshness of that Church (the Inquisition and so on). In the East, there was no such problem as regards the relationship between scholars and the Church, in large part due to the three great hierarchs whom we celebrate today. a. They were men of learning. They were scholarly hierarchs with years of study behind them and were brilliant academics. Basil the Great had studied at the University of Athens in their time. ...
We have to respect other people, whether they make mistakes or not. We shouldn’t destroy them, shouldn’t wound them and berate them. Because what love requires is this: to exculpate them, to love them and to take all the blame ourselves.
It’s an oft-repeated refrain that, over the last centuries, people have been seduced by philosophical theories, economic projects and social systems, have forgotten God and have claimed independence from Him. Beguiled by promises of earthly happiness and devoted to the pursuit of material goods, we have neither the strength nor the inclination to raise our heads from the dust of our mortal nature and to gaze upon our Heavenly Father. Even when we’re trapped in the continuing morass of multiple problems and we hear others stating with authority that the crisis isn’t economic, but principally one of morality and spirituality, we refuse in practice to transform this acceptance into actions which would bring about our spiritual resurrection and halt the ...
Our history here in Canada spans over a century. We left our homeland, carrying with us the eternal values and ideals of Hellas. We promised to preserve our Hellenic heritage, along with our Orthodox faith. It is useful to pause for a moment and honestly examine the pressing issue of Greek Orthodox education in Canada. As a rule, our forbearers kept their promises. They remembered and honoured the mother’s farewell curse conveyed by the verse: “But if you deny your country, which everyone adores, may your life be filled, wherever you go, with thorns and weeds.” So, what has happened in the course of the over one hundred year history of Hellenism in Canada? Unfortunately, Hellenic traditions and customs have eroded back in ...
In its desire to prepare us for the great and bright battle of the virtues, Holy and Great Lent, the Church, has adopted a period of preparation, that of the Triodion. This period starts with tomorrow’s Sunday, with an important parable related by our Lord: the Publican and the Pharisee. From the Church of Saviour, Kalymnos The parable says that two people went to the temple to pray. Two went, but only one fulfilled his aim: the Publican. The sinner, the wretch, the good-for-nothing. He who was so ashamed of his actions that he didn’t dare even raise his eyes. He who asked for no more than the mercy of God. And he achieved it. With remorse and humility, he gained ...
People need humility and the fear of God more than they need to breathe. Two wrongs don’t make a right, so if somebody does you wrong, return it with good. In this way, your good action expunges their wrongdoing.
We forgive people, we don’t quarrel with them. We don’t annihilate people. We put iodine on their wounds. Be joyful. Love one another. Forgive one another. Pray. Love God, Our Lady and all our Saints. No curse should emerge from a mouth that prays.
Today’s Gospel reading (Luke 18, 10-14), presents two types of people who are typical of their kind, a Pharisee and a Publican (Tax-Collector), praying in the Temple. They represent the two opposite poles of society at that time. One is pious and righteous in the eyes of other people, an expert in the Law, a member of the Pharisees, who were a leading religious group. The other was the representative of the class of sinners, a man whose profession was synonymous with rapacity, violence and the draining of the resources of the people. In the mind of the whole of society at that time, a publican was the worst of sinners. So what do these two people say in their prayer? ...
A humbled heart, which has first been wounded by the arrows of the enemy and then, after repentance, by the paternal love of the Saviour, has no other way of expressing itself but by tears. It’s naïve to think you can follow in the steps of Christ without tears.
People who live in the Kingdom of Heaven radiate saintly thoughts. Divine thoughts. The Kingdom of God creates within us an atmosphere of Paradise, quite the opposite of the hellish atmosphere which is exuded by those who have Hades in their heart. The role of Christians in the world is to filter the earth’s atmosphere, so that the atmosphere of the Kingdom of God continuously gains ground.
The spiritual life, concerning which there has been much discussion, is simply what we do, in conjunction with God’s Grace, in order to achieve the aim of our existence, which is glorification. The spiritual life is a dynamic course of action. It begins with baptism, which is the purification of the image, and continues, by way of the ascetic life, until we reach the likeness, communion with God. In the Church, the spiritual life isn’t abstract or theoretical, but is rather union of Christians with God and our communion with Him, the life in Christ. It’s the unceasing endeavor on our part to become worthy of that divine breath which is within us, as Saint Nikolaj Velimirović so aptly puts it. And ...
The newspapers in heaven write about everything that happens here, both the good and the bad. The faithful should be simple in their actions, and pure in their thoughts and feelings. They should seek God with a pure heart, and meet Him in simplicity, because ‘a pure heart passes easily through the gates of heaven’.
We have lots of reasons to be tired, sad, or fallen. But we don’t have the right to give up, we don’t have the right to lay these burdens down.
