Downfall, then, is severance and departure on the part of any created being from the first cause of its existence, which is God. According to divine revelation, all things are the result of a cause, they can’t exist by themselves but only by ‘partaking’ in God’s energy and providence. If therefore, they’re cut off from the cohesive power and energy of God, they crumble and become moribund.
When you turn to God, you don’t ask for anything, you’re not dissatisfied and you’re content with everything and everybody. You love everyone and they love you. And this depends on you, because you’ve united yourself with God.
As we continue our Journey to Pascha in the “arena of virtues” known as Great Lent, this week’s installment of our 40 Day Challenge focuses on two inseparable attributes of the Christian life: Faith and Good Works. There are countless Bible passages and sayings of the Church Fathers that deal with these two virtues. On faith, we will hear, for example, on Lazarus Saturday, Christ saying to Martha: “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” On good works, we read the following in the Book of James: “For as the body without the spirit is dead, ...
Satan never appears to people in person and is never openly revealed as our enemy. He fights in secret, indirectly, and through wicked people, using all kinds of diabolic ploys so that we won’t recognize that he wants to bring about our downfall and perdition.
Riches and the Teaching of Saint John Chrysostom According to Saint John Chrysostom, wealth is an ‘illusion’, a ‘fantasy’ and concern over it ‘will create tension and darkening’, leading to the delights which make us soft. Opulence is an ‘unfaithful’ and ‘ungrateful deserter’, since it often leaves naked those who have cared so much for it and changes masters. It’s a ruthless ‘murderer’, a ‘traitor’ a ‘tyrant which gives harsh orders’, an ‘unrelenting enemy’, a ‘sea tossed by innumerable winds’. ‘Rich people are poor’, because ‘the more wealth they acquire, the poorer they become’. ‘In the present life, poverty and riches are no more than masks’. According to Chrysostom, true wealth isn’t becoming rich, but not even wanting to. In reality, the ...
Those who don’t know themselves, don’t know God either. Those who don’t know God, don’t know the truth and live unbearable lives full of sorrow and bitterness and they always sinning against God.
Should we be indifferent to those who are sinning? Not according to Saint Basil the Great, who bases this opinion on Scripture. According to Saint Basil, the Lord gave explicit instructions, in both the Old and New Testaments, regarding this matter. In Leviticus, the Lord orders: ‘Rebuke your neighbour frankly so you will not share in his guilt’ (19, 17). And in the Gospel, too, the Lord commands: ‘If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or ...
Let’s not pray hypocritically. However lazy and weak our flesh is, however drowsy you feel, you have to master yourself. Don’t feel sorry for your body, humble it for God. The gift of prayer that you offer God should be perfect. Give your heart to God.
The Lord really dislikes people passing judgement on others. Condemnation is begotten from self-satisfaction. This is why, at your every fall, you should examine the reasons that caused you to act like that. Then you’ll avoid taking the same path again. And if you restrain yourself sometimes and don’t criticize others, your struggle will then become easier. We usually criticize others when we’ve ceased to control ourselves.
The way things are today, with economic matters dominant, as well as the various theories which stem from them, it’s clear that the value of the human person has been much reduced. We recognize it not only in the way people are treated as mere cogs in the production process, nor even in the way they’ve been transformed into official figures and numbers in registers. We see it in our everyday lives where what is cultivated isn’t a spirit of fairness but rather one of harsh competition, so that people are viewed as an enemy to be done away with. And in society, too, where the prevailing indifference leaves plenty of scope for the growth of weird phenomena and conditions ...
God came and showed us that He doesn’t want to abandon us but rather that we’ve moved away from Him. I mean, in the sense that God doesn’t force us. If humankind had other principles to live by, we could feed everyone. The funds which are spent on war, even when there isn’t one, are more than enough to satisfy the needs of all the starving.
A deep scar kept me alive. I cross the earth like a brave soldier with solid steps and doleful eyes. Oh! Lord Hear the cry of your children. Hear the voices screaming in the war ruins. A veil of terror spread all over humanity. Oh! Lord Feel the agony in their pain. My eyes were suddenly burnt. Huge flames rushed in a vast desert in a voyage without return. Hopeless voices approached me filled my breath Asking me for help. Begging me to rescue them. They were thirsty They were hungry They were abandoned They had nowhere to go…. Why all this pain Lord? A relentless and long grief for their lost lives. I faced deserted countries wounded people victims of injustice. Come and embrace us all with Your wings Lord in a safe and peaceful world. I closed my eyes making a wish so dear … Stay with ...
Today’s Gospel (Mark 2:1-12, see sidebar), read on the Second Sunday of Great Lent (Sunday of St. Gregory Palamas) describes one of the many miracles performed by Christ and highlights once again His divinity. Jesus heals the paralytic, telling him: “I say to you, rise, take up your pallet and go home.” Before this, however, Christ forgave him his sins, which is an important point because as the scribes correctly note, God alone can forgive sins. One reason that God, through the person of Jesus Christ, took on flesh and came into the world was to forgive sins and by His love and mercy free humanity from its bondage and slavery. The forgiveness of sins and, by extension, our salvation, also requires our ...
The Lord of all desires mercy, not sacrifice, and since loving-kindness is better than the sacrifice of thousands of fattened lambs, let us offer it to Him through those who are in need, through those who today are in dire straits, so that we may be welcome in the heavenly kingdom when we leave this world and go to our Lord God.
My life’s been hard and difficult, but I’ve never prayed to God to make it easy. Because ‘the gate is narrow and the road that leads to life is grievous, and there are few who find it’ (Matth. 7, 14).
It’s egotism that prevents people from loving God and their neighbour. Christians strive to root out egotism from within themselves, to root out the passions that darken their mind and make a prisoner of their heart. They strive to please God. They know God’s commandments and want to observe them assiduously in their lives.
Your complete union with God will be achieved if you cultivate uninterrupted communion with Him through prayer. Forget everything earthly and vain and turn all your desire and enthusiasm towards Him. Seek His mercy constantly, keep His memory always in your mind and lose yourself in the depths of His love.
"Restoration of Byzantium in the Balkans in 1018" It is our great pleasure to inform you that the City of NiS in cooperation with the University of NiS and the Ortodox NiS Eparchy, organizes the 171b. International Symposium of Byzantologists "NIS AND BYZANTIUM", which will be held from 3rd lo 51th June 2017 within the framework of marking the city Festivities of St.Emperor Constantine and Empress Helen. The Symposium shall gather renowned researchers of our past on the Day of Saints Czar Constantine and Czarina Helena, with the purpose of informing the European scholarly public about the significance of NIS for the entire Christian world. The intention of the Symposium organizers is to contribute to a more comprehensive understanding of the Early-Christian, ...
