Real love is giving without expecting to get anything. Abbess Gavriilia Papayianni
We can’t stop the passions bothering the soul and attacking us. But stopping wicked thoughts from becoming in-dwelling and activating the passions is something that depends on us. The first is without sin, because it doesn’t depend on us. If, in the second case, we resist boldly and then triumph, that’s a herald of crowns; but if, through laxity and cowardice, we’re defeated, that’s a harbinger of punishments. Saint Porfyrios Kavsokalyvitis
At the feast of the Dormition of the Mother of God we kiss the holy icon which depicts her falling-asleep. The whole icon is not only a pictorial representation of what happened at the funeral service of Our Lady, but also shows us what the Church is. It’s an icon which shows in the sharpest relief exactly what the mystery of the Church is. The Church isn’t a human organization, but the theanthropic Body of Christ. It’s the union of God and humankind in the person of Christ. In the holy icon of the Dormition, we see that, at the center, the Church has Christ and his Mother, Our Lady, and the Apostles around them, the Bishops and the Angels. Then it’s ...
The Fathers make quietude the first step towards repentance. It’s living free from concerns. It’s removal from the things which cause us to fall and be defeated, in particular for those of weak character, but also on the part of him who ‘prowls around like a roaring lion looking for someone to devour’ (2 Peter 5, 8). Through quietude, those engaged in the struggle are removed from vain and pointless occupations and thus, if they wish, they’re allowed to turn their thoughts and exertions to God. Enlightened by divine grace, they discover their real self, which is a necessary duty. Elder Iosif Vatopaidinos
Pure prayer can’t be acquired unless you exercise great patience, living close to God with a genuine and innocent heart. Because he’s the one who gives prayer to the person praying and teaches us knowledge. Saint Theodore of Edessa
‘Apostles gathered here from the ends of the earth…’ The assembly of the apostles from all parts of the earth, coming together in one place, as well as all the local Gethsemanes, that is wherever paraclitic canons are sung to the Mother of God at this time of year- that is everywhere- makes every country, each city, village, monastery, church, chapel and household into the whole world. With arms open to the world. Here, there and everywhere in this small, wide and infinite apse of the Mother of God Broader than the Heavens, the whole world is to be found. The Dormition of the Mother of God, by the Cretan iconographer priest, Victor. (detail) Benaki Museum (Though it’s never seen by the billionaire tourists/astronauts ...
August is exclusively dedicated to the person of the Mother of God. Our veneration for Our Lady is justified since, as the most beautiful, demure, humble and holy woman in the world, she’s the best humankind has to offer to the deity. During this period, everything’s inundated with the joy of her. The liturgical spirit of the days means that every evening for the first two weeks of the month we perform services of intercession in honor of the Mother of God. Everyone goes to church to set ‘all their hope’ on her. The culmination of this honor to Our Lady is 15 August, when we celebrate her dormition, burial, and, most importantly, her assumption into paradise. The feast of the Dormition ...
Beloved in the Lord, May the grace of our Lord Jesus Christ, and the love of God the Father, and the communion of the Holy Spirit be with you always. I acknowledge the financial hardships that our communities are experiencing due to the Covid-19 pandemic as well as the difficulties faced by many Christians. Our Holy Archdiocese is also experiencing financial difficulties resulting from the corona virus. Despite this, we must not remain unmoved by the scope of the unprecedented disaster brought about by the fires in Greece. With this letter, I ask all the Reverend Clergy, the Councils of our Communities, the Philoptochos Sisterhoods, as well as all pious Christians to give a helping hand to our fatherland Greece. A Special tray ...
Philanthropy has been given by God. God has allowed poverty, poor people, so that we can show our love for others through alms-giving. You should know that those we’ve helped and given to will be defence witnesses for us at the time of the judgement. Dimitrios Panagopoulos
For many people, the Church is identified with the parish and the actual building of the church. They think it’s a company, an association, an organization, a charity shop, a wonderful ideology which is financially sound and has very extensive property holdings. There are a good number who think of the Church as a powerful economic organization, a good business, which fools the naïve and the incompetent. Others again think that in church they’ll make friends, find company, a job, their metaphysical demands will be met quickly and in brief, their religious obligations will be sorted and they won’t have any problem with their conscience. The Church is a maternal embrace, it’s the body of the living Christ, it’s the assembly ...
The saints of God are beautiful, imperishable and fragrant flowers. Don’t touch them with lips stained with sin. This means that you have to pray to them with a pure heart and clean lips, not carelessly, not with rambling thoughts but with respect and tranquility. Saint John Kronstadtskij
People try with might and main to achieve perfection, even in their everyday activities. This is evidence of the abilities given to us by God so that we may achieve our own personal perfection and completion as psychosomatic entities and beings. But perfection isn’t a given in this life. Rather, it’s something we seek and which demands a struggle on our part, if we’re to attain it. Elder Efraim Vatopaidinos
In the Church we have research. The greatest researchers were the saints. The saints arrived at and tested all the various points. This was precisely where they started from. Is there really a God? If he exists, let’s test him, investigate him; if he doesn’t exist, let’s reject the idea. We’d have to be very stupid people and utterly wretched if we conducted our great struggle on the basis of a possibility, a probability that God might exist. If we’re not a hundred per cent, or a million per cent sure of the existence of God as experienced in our heart, then only a lunatic would follow the Gospel and Christ. Metropolitan Athanasios of Limassol
You’re attending the Divine Liturgy and, even though the royal table is prepared, even though the Lamb of God is being sacrificed for you, even though the priest is striving for your salvation, you’re indifferent. At the moment when the seven-winged seraphim cover their faces in awe, and all the heavenly powers, as well as the priest, entreat God on your behalf, at the moment when the fire of the Holy Spirit descends from heaven and Christ’s blood flows from his spotless side in the sacred chalice, don’t you feel at all chastened by your conscience? Saint John Chrysostom
The mere mention in our prayers of the all-holy name of God, of Our Most Holy Lady, the Mother of God, of the martyrs, the saints and the blessed brings great joy, indescribable comfort and peace to the heart. Elder Germanos Stavrovouniotis
Ill-founded views of Scripture within the Orthodox Church With reference to Biblical texts, the great theologian of our era, Elder Sophrony Sakharov, said that even if we were to lose all of them somehow or another, we’d still be able to re-write them. Perhaps not in exactly the same words, but certainly in the same spirit. It’s clear from this that there is no question of making idols of the letter and texts of the Scriptures. In any case, it’s obvious and well-known that the Church existed before the texts, which were nevertheless alive in its tradition. And it was the Church which determined which texts were canonical, with all that involves. So what exactly is Scripture? In simple terms, ...
3. The spiritual perspective of the Transfiguration Beyond being a historical event with the most profound theological significance, the Transfiguration is also projected as a proposal for an experience of life. This experience should not be associated solely with the person of the transfigured Lord, but rather references the personal life of us all. The divine experience is the fixed point of reference and model for us. It was precisely in this way, as a purely spiritual experience, that the Lord’s disciples and, thereafter, the whole of the people who were present at the miracle understood it as the continuation and consequence of the Transfiguration itself. Through his Transfiguration, Christ showed the world his true face and the mystery of his presence. ...
The Transfiguration of the Lord is one of the greatest of the feasts of Christianity. Until the 4th century, it was celebrated before Easter, but after the day of the inauguration of the church of the Transfiguration, which had been built by Saint Helen on Mount Tabor, it became customary to celebrate the event on 6 August. The Transfiguration is the most sublime initiation, the greatest lesson of mystical theology and every last detail is instructive. What did Jesus want to reveal through the Transfiguration; why did he take only three disciples; why did they need to ascend a mountain; why did the disciples have to fall asleep and what does this symbolize; what does the white light symbolize; why were ...
‘Have mercy upon us, Son of David’ Many miracles have been performed through the invocation of the name of Christ. The Lord himself, on his way to the Passion, said: ‘Whatsoever you ask in my name, I will do’ (Jn. 14, 13). And when he was being taken up into the heavens and giving his final instructions to his disciples, he again stressed: ‘In my name they will cast out demons; they will speak in new tongues…’ (Mark 16, 17). In the name of Jesus, the Apostles were to work wonders. And they did. The lame man who sat outside the Temple was healed by the Apostles Peter and John through the invocation of the name of Jesus Christ (Acts 3, ...
Breaking the commandment, construed as rebellion, caused the fall, desolation and death. Now, for us, the way back is practical recognition of this. Elder Joseph of Vatopaidi
