In English

‘Whoever falls is pitiable. But more wretched is someone who entices another into falling because that person then bears the burden of both, as well as the burden of pleasure tasted by the other’ (Saint John of Sinai, The Ladder of Divine Ascent, discourse 15). The saint is discussing the carnal lapses which are caused by the passion of lasciviousness, the ‘mother’ of which is sinful pleasure. Indeed, love of sensual pleasure, together with its ‘sisters’, ambition and avarice, complete the triptych in which the tree  of ‘hell’, egotism or selfishness, is rooted. How can you describe those who fall into carnal sins? Wretched. And they lose their connection with God because, in order to reach the point of carnal fall, ...

We might say that real monastics are more social than those who live in society, because they communicate directly with the most social Being, God, the Creator of society. Elder Efraim Vatopaidinos

Saint John came from Thives of Egypt and was raised by a rich family. After he took his monastic order from his grandfather ,he said goodbye to the Elder and went to the Holy Land of Jerusalem. He wasn’t blessed with the Orthodox Church ,because he rejected the holy fourth Ecumenical Council of Chalkidona. After his desire to worship the Holy Land, he sees in a vision that he worked too hard and struggled to go inside to worship the Holy Cross,but he couldn’t find the entrance.Although he wasn’t sad,he heard a voice that told him that:those who aren’t united to the Orthodox catholic Church ,aren’t worthy to worship the Cross and after he woke up ,he appeared and united ...

From the moment when our first ancestors ‘inclined their ears’, paid attention, to the proposition of the devil that they set aside God’s commandment and eat the fruit which wasn’t blessed for their consumption, they suffered death. Their decision to eat that fruit resulted in the severance of their relationship with God and the acceptance of death. Just as the separation of the soul from the body means the death of the body, so the separation of the soul from God is the death of the soul. For the soul, life was its relationship with God. In order for this relationship to exist, God wanted us to share in his own life, which is why he endowed us with his ...

Surrender willingly and completely to the providence and will of God. Don’t be sad if you lose some material thing or any visible object in general. Don’t rejoice in profit. Your sole joy should be in gaining the Lord himself, because when we lack faith in his providence many ills befall us. Saint John Kronstadtskij

Be good to your friends, kind to your dependents, tolerant to the rude and generous to the despised. Saint Basil the Great

God is a many-eyed God and sees everywhere. Before your mind even moves to form a negative thought, God knows. So why don’t you see it? The sight of God is knowledge of God. Saint Iosif the Hesychast

‘Justifying ourselves, following our own opinion and satisfying our own will are the progeny of ungodly pride’ (Abba Dorotheos). When we’re accused of something, our first reaction  is to defend ourselves. To explain why it’s not like that, even if it is. And that doesn’t apply only to the youngest any more. Grown-ups are lacking in backbone in that, even if the reality is clear, we still try to justify ourselves. ‘I’m human, what can I do?’; ‘I’m at fault but…’; ‘Circumstances are to blame’. Particularly nowadays, when the antidote is to interpret everything, with the emphasis on the psychological method, which is that in order to feel better I have to examine why something’s happened to me and how I ...

The Lord loves people and appears to them as he deems fit. When a soul sees the Lord, it humbly rejoices over the Master’s loving-kindness and is incapable of loving anything else as much as it loves its Creator. Even if it sees all things and loves all people, it will still love the Lord above everything else. Saint Silouan the Athonite

When we have the peace of God within us and the soul is convinced that God is indeed our Father, who governs creation, and that we are children of this Almighty God, who sustains creation, we’re in no danger and need not fear anything. When we’re at peace with God, we’re also at peace with other people. We cease to see others as our enemies, but, instead, see them as our God: ‘If you’ve seen your brother or sister, you’ve seen the Lord your God’. For people of God, each person is ‘very good’, as God the Creator made them. The heart of the people of God cannot speak evil, since evil doesn’t exist for them. Of course, they aren’t ...

People who go to church and don’t take communion (unless they have a penance from their confessor) are like people entering Noah’s ark to escape the flood and then dying of starvation. Because holy communion is the nourishment of the soul. Dimitrios Panagopoulos

The important thing is to enter the Church. To unite with other people, with the joys and sorrows of all. We should feel close to them, should pray for everyone, be concerned over their salvation, forget ourselves. We should do everything for them, as Christ does for us. Saint Porfyrios Kavsokalyvitis

‘A big hare hides in a small bush’. Let’s not belittle anyone. People you don’t esteem, who live unremarkable lives, have Christ within them. But when it comes to great names, then you’re let down. Hieromonk Chrysostomos Stavronikitianos

‘And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son, Jesus Christ. He is the true God and eternal life. My children, keep yourselves away from idols. Amen’. (1 Jn. 5, 20-21) This verse, 20, encapsulates the whole of the Gospel of the holy Theologian and the whole of his theology: ‘the Son of God has come and has given us understanding’, so that we can recognize him as the true God. And he gave us the power to become his own and to dwell in him. So that we’re within him with our whole being, within the true God, ...

Today’s Epistle reading preaches with assurance the paradoxical and antinomical truth that in the life of the disciples of Christ, sorrow and joy, death and life depend on each other and alternate, as long as there is faith in God and surrendering to the love of Jesus Christ. Before the fall there was no pain nor sorrow. After the fall, however, man was deprived of the life-bearing relationship he had with the all-holy God, and the poison of death entered his life. Death was not created by God, but was the result of man’s self-will and God’s justice. It was the just retribution for disobedience to the divine will, but also the means to put an end to evil. In ...

The greatest and most blessed event in the history of mankind was the coming of our Lord Jesus Christ to earth for His salvific work. Many of us may envy the people who lived at that time in Galilee and Judea, because they were privileged to see our Lord Jesus Christ-God Himself, with their own eyes. They witnessed the sick being healed of incurable diseases, and men being freed from demonic forces. It truly would have been wonderful to be alive in those times, being able to see Christ ourselves! Let us reflect more deeply on this question: Did the Son of God come down from Heaven only for the benefit of those who were alive in Palestine at the time, ...

‘Therefore become merciful, as your Father is merciful’. If we read the literature of the ancient Greek sages and, indeed, that of wise people from all over the world, we see that, in their efforts to define what is just, proper, legitimate and good, they have written screeds, and have constructed long-winded dialogues and tracts. They have, on occasion, succeeded in saying and writing important things, though they’ve also, often enough, managed to confuse people thoroughly. Instead of enlightening people, much of what the sages wrote cast them further into the darkness. On the other hand, when the most holy Word of God came to earth and assumed our flesh, he brought back to the surface the innate law of human beings, ...

The most prominent ‘torchbearer’ in the Church, Saint Paul the Apostle, lit his torch from the uncreated light of Christ, though he lost his bodily sight: ‘he who is to illumine the world is darkened’, says one of the hymns from his feast-day. God the giver of light ‘in the person of Jesus Christ’, ‘imprisoned’ Paul outside Damascus and ‘shone in his heart to illumine the knowledge of his glory’. The newly-enlightened Paul also lost the Pharisaical self-assurance that, through his own ‘virtues’, he’d be able to keep burning the torch which Christ had lit. He now realized that he was no more than an ‘earthen vessel’, who certainly contained within himself a priceless treasure, but also continued to be ...

Don’t castigate yourself for being in the depths of wickedness. It’s an opportunity for fortitude, a time of long-suffering, a time to heal, a time to put things right. You’ve slipped; get up. You’ve sinned; be calm. Don’t stand on the path of sinners, but get out of there. Because when you flee and mourn, then you’ll be saved. As health comes from hard work, so salvation comes from perspiration. Saint Gregory the Theologian

Negligence is like a drought that doesn’t let anything grow. Vainglory affects those who’ve borne some fruit, who’ve made some progress, but negligence harms everybody. It hinders those who want to make a start and stops those who’ve made some progress. It doesn’t allow the ignorant to learn and it prevents the return of those who’ve gone astray. It doesn’t let people who’ve fallen to get up and, in general is a total disaster for all those who are in thrall to it. Saint Iosif the Hesychast