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Watch our news bulletin in English with Charilaos Tzannis: Watch Pemptousia TV Live HERE Πηγή: www.orthodoxianewsagency.gr
Watch our news bulletin in English with Charilaos Tzannis: Watch Pemptousia TV Live HERE Πηγή: www.orthodoxianewsagency.gr
Watch our news bulletin in English with Charilaos Tzannis: Watch Pemptousia TV Live HERE Πηγή: www.orthodoxianewsagency.gr
Watch our news bulletin in English with Charilaos Tzannis: Watch Pemptousia TV Live HERE Πηγή: www.orthodoxianewsagency.gr
It’s often said that the fast on the eve of Theophany has to do with the consumption of great holy water and that therefore drinking it requires a one-day fast. It would be to the point to say a few words on the subject here, given that it’s one of the most-discussed issues related to the holy water of Theophany and one on which the faithful seek guidance from the clergy. That great holy water ‘is second in rank among the divine mysteries’ (Service Book, Vatopaidi cod. 134 , from the year 1538), is beyond question. It’s the ‘water of rebirth’, of holy baptism, which, through the invocation and visitation of the Holy Spirit is ‘reconstituted’ (or ‘transconstituted’) according to Saint ...
People have powers that enable them to transmit good or evil to their surroundings. This is a very delicate matter and needs a lot of careful attention. Saint Porfyrios Kavsokalyvitis
Christ, our Redeemer, eternal love, is our merciful God, but also a tenacious beggar. He knocks at the door of our heart and entreats us to give him something. What does he ask for? He beseeches us: ‘Son, give me your heart’ (Wis. 18, 26). Alas, we don’t hear him and, naturally, don’t give him anything: not our heart that he asks for; not even a moment of our life span, a moment of repentance. One moment is more than enough for us to cry out to him as did the grateful robber: ‘Remember me, Lord when you come in your kingdom’ (Luke 23, 42). Our God’s a beggar. He has provided us lavishly with his good things, the greatest of ...
On 31 December our holy Church celebrates returning the feast of the nativity of our Savior Jesus. If we look at the synaxari for 25 December, it reads ‘On the 25th of this month of December, the birth in the flesh of our Lord and God and Savior, Jesus Christ. What is worth noting in this passage is that it deals with the birth in the flesh of Christ. In other words, there’s no mention of a date of birth of the founder of some religion, as was the case in pagan/idolatrous worship. Instead, it declares the unique and unparalleled event of the incarnation of the Son and Word of God, concerning which Saint John the Evangelist proclaims that: ‘The Word ...
If it be true that the language of the future age will be silence, then Joseph, the betrothed of the Virgin, is a model of the person in this future age. Not a single word of his is preserved in the Gospels, nor is there any reference to any discussion with him. Only his thoughts and actions are described. He approached the mystery of the ineffable emptying of the Son and Word of God in awe, circumspection and silence. And when mistrust and doubt overwhelmed him, when he was afflicted by unbearable spiritual pain, then the heavens spoke. But let’s start at the beginning. Joseph was on the threshold of old age when he was chosen to be the protector and ...
At the turn of the year, it’s customary to take stock. We look back at what’s happened, the pleasant and the difficult, the beautiful and the ugly, in an effort to consign to oblivion whatever hurt us, and to hold dearly in our heart what has brought us ease and joy. The reckoning has to do with the events of the calendar year which has passed, in politics, in sport and the special moments of our life. The question is, how do we evaluate, in the end, what’s important to us and what isn’t. Are there events we can relive or is everything unique? The ancient philosopher Heraclitus said that you can’t step into the same river twice, because the moment ...
It’s of great value, but also our duty, for each of us to save a soul in our society, in the deep darkness of wickedness. Elder Gavriil, Abbot of the Holy Monastery of the Apostle Barnabas
Beloved brothers and sisters, Today is the beginning of the new civil year and we joyfully celebrate the divine Liturgy and the Doxology. All over the world, events have been organized with an array of fanciful actions in order to bring in the new year. However that may be, no one has even seen a year arriving from the east and the old year departing into the west. In fact, when the people who have been participating in these pleasing activities go back home, they do so with a certain bitterness and encounter pain, sorrow, despair and a tragic state of affairs. So what is this New Year, then? What does it mean that today is the start of the New ...
Today’s Gospel reading (Mark 1, 1-8) is from the beginning of Mark’s Gospel. ‘The beginning of the Gospel of Jesus Christ, the Son of God. As it has been written in the prophets’…, etc. Thereafter the excerpt talks about John the Forerunner. He’s the beginning of the Gospel of Jesus Christ. You see, in order to preach his Gospel, in order to reveal God’s will, in order to call people to believe in his Gospel, to believe in him, Christ himself prepared the way, prepared for the task. He did so through Saint John the Baptist- whom we also call the Forerunner- the great prophet who was sent from God before Christ to prepare the ground. It appears that what has ...
If a people or state are suffering, then everyone must repent and God will arrange everything for the best. Saint Silouan the Athonite
Apart from the external struggle that Christians face, there’s also the internal one: on the one hand, the fight against the former self and sin, which comes in many forms; and, on the other, against the forces of darkness of this age, that is the devil. So in this world there’s no cease-fire, not even for a moment. Elder Efraim Vatopaidinos
Modern people have been unable to organize their life in such a way as to have enough free time for prayer and spiritual contemplation of God. And the reason for this is the insatiable passion of acquisitiveness. The passion of greed is called idolatry by Saint Paul and ‘the daughter of unbelief’ by Saint John of the Ladder. Saint Sophrony, Essex
Love is a good disposition of the soul which makes us prefer knowing God over all else. But it’s impossible to acquire this love on a stable basis if we have a passionate attachment to some earthly thing. Saint Maximos the Confessor
If you have worldly knowledge, you can’t perfectly acquire spiritual knowledge and really feel it unless you reject the worldly knowledge. Saint Isaac the Syrian
When you’re in a dilemma, when you have to do something or answer somebody, ask the Lord to yourself: ‘What do you want me to do now, Lord?’. The answer will come straight away and you can say it out loud. If you don’t do what your conscience tells you, you won’t feel right. Elder Amvrosios Lazaris