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Who are those who truly love God, where does their love for Him come from and how is it shown? What are the works of our love for God as regards our neighbours? And that love is the culmination of the old and the new law. Saint Symeon the New Theologian, Alphabetic Chapters, chapter 9. Some people are astonished that it’s possible for most Christians not to love Christ. Because to love Christ is nothing other than to observe His commandments, as He said: ‘Those who have my commandments and keep them are those who love me’. So those who don’t keep His commandments, even if they say ‘I love Christ’, aren’t telling the truth. Any father who nourishes and nurtures a ...

I should like to begin with a short reading from the book of Revelation, chapters 21 and 22: I heard a great voice from the throne saying, 'Behold, the dwelling of God is with men. He will dwell with them, and they shall be His people, and God Himself will be with them; He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying, nor pain any more, for the former things have passed away. And He who sat upon the throne said, ‘Behold, I make all things new.’ Also He said, ‘Write this, for these words are trustworthy and true... He who conquers shall have this heritage, and ...

People who love don’t notice it. Any more than you notice that you’re breathing.

Nothing about the human body is as intimate as the face. We generally think of other aspects of our bodies when we say “intimate,” but it is our face that reveals the most about us. It is the face we seek to watch in order to see what others are thinking, or even who they are. The importance of the face is emphasized repeatedly in the Scriptures. In the Old Testament, it is the common expression for how we rightly meet one another – and rarely – God Himself – “face to face.” In the New Testament, St. Paul uses the language of the face to describe our transformation into the image of Christ. The holy icons are doubtless the most abundant ...

We were made with two natures: the material and the spiritual. With dust from the earth, God made our material body and, with His breath, He breathed the soul into that body. Body and soul are joined without division, with no prioritization or conflict between them. The body assumes the important role of the temple of the spirit, rather than being a place for its confinement, as is the case with non-Christian philosophy. The soul, in turn, is given to us as being bodiless, rational and immortal. Body and soul are made by the Creator to live and work together in complete harmony. In this way, the purpose of our existence can be fulfilled, which is that we are able ...

1. According to the Biblical concept, ‘patricide’ is essentially the same as the sin of Adam and Eve. Their effort to become gods through the forbidden fruit and not through the alignment of their will and their actions to the commandment and will of God is the first attempt to remove God from the world and from our life. It’s the first attempt to expel God from the human conscience in the name of the ‘self-proclaimed Divinity’ of humankind. This expulsion of God from our conscience and from our life, by our being oblivious to Him and declaring His commandment to be false, is the equivalent of patricide. The essence of all atheist positions, from that first one to the ...

It’s a misnomer to call people logical. People who just read words in books by the ancient philosophers aren’t logical. People who really are logical have a rational soul and are able to distinguish good from wickedness and avoid what is evil and harmful to the soul. They’re happy to acquire, through study, what is good and beneficial to the soul, and they then apply it, with thanks to God. These are the only people whom we should call logical.

But already, in the Apostolic Constitutions (VIII, 41), there were special prayers and petitions by a deacon “for our brethren who have reposed in Christ” and which basically have the same content, and sometimes phraseology familiar to us from the prayers now in use (“forgive him/her every sin, witting and unwitting… place in the land of the righteous, ... remaining in the bosom of Abraham, Isaac and Jacob… from which all pain, sorrow and sighing have fled”. There is also evidence that memorials were established, by the apostles, to be held on the third, ninth and fortieth days as well as on the annual anniversary of the date of death. Source:http://vipeheracliotv.blogspot.gr/ A Biblical or elementary theological interpretation is given for each: ...

Abbas Dorotheos: That we should take care to cut off the passions quickly before the soul becomes accustomed to them. Put your minds, brethren, to the way things are and see that you don’t neglect yourselves, because even a little inattention can lead us into great dangers. I went to visit a brother one time and found him recovering from an illness. In the course of conversation, I learned that he’d been alone and had had a high fever for the first seven days and then, even after another forty days he still hadn’t fully recovered. You see how troublesome it is if you’re afflicted by even a minor illness. It almost always happens that people don’t pay enough attention to minor ...

Our life is like a war, a market, a school, a long sea voyage. In battle, you can’t just take time out; in trade you can’t be idle; in school you can’t be inattentive; and there’s no room for carelessness on a sea voyage. So don’t be last, don’t be inattentive in doing God’s work, but put yourself about and work hard. For you, this is the battlefield, this is the market-place, this is the school. You’ve got the talent; don’t hide it, multiply it. What will you say on the dread day of judgement when you’ve not only failed to multiply your talent, but haven’t even managed to get any interest on it?

The genius of Dostoevsky lies in the profound theological insight of his tumbled novels. They can be difficult reads for many people – particularly in our modern setting. He has “too many characters” and they “talk a lot.” His characters are complex: I was a scoundrel, and yet, I loved God…  Good and evil are in a monstrous coexistence within man. So says Dmitri Karamazov. And this statement describes all of Dostoevsky’s characters. Everyone is a mix of good and evil. There are no “good guys” and “bad guys.” And Dostoevsky would argue that this is simply true always. As such, morality is a non-starter. We are not created for the pleasantries of morality. Every effort at “moral” living simply yields hypocrisy. Beauty! ...

This is the victory of the Church. All of us will have our Cross, commensurate with the strength of each one of us, and in accordance with God’s will, but behind the Cross, is sweetness, power, Grace and joy. ‘For through the Cross, joy came into the world’. So let’s not want to come down from the Cross.

Escher's Relativity The Secular Man has been the great threat to the Christian faith over the past two or more centuries. Disguised as the person is only doing the “normal thing,” he lives in a godless world, where others can be tempted to live as though there were no God. I quote Berdyaev, “If God does not exist, then man does not exist.” I would add to that that the God Who Exists must be everywhere present and filling all things, or He is no God and a false god. Let us renounce the “soft atheism” of the secular man and live always and everywhere for God.  Many Orthodox writers have spoken about the nature of the secular world, the defining ...

The world’s a terrifying place for people who don’t know that God’s in charge and has the authority to preserve it for as long as He thinks fit. He can also return it to non-existence whenever He so chooses. But for those who know Him, it’s not terrifying.

The subject of this paper is, “The Holy Memorial Services”, that is, the intercessions of the Church on behalf of our departed brothers and sisters. We shall attempt a review of the tradition regarding memorial services and the practice of the Church from the beginning until the liturgical practice became established. This reference to history, both in the present instance and in any other issue concerning worship, is made not simply for reasons of historical curiosity, but because there is a really important reason for it: it is in this way that we validate the legitimacy of our liturgical practice, in this case intercessions for the departed, which the Church conducts for the repose of their souls and the consolation ...

‘Behold the Lamb of God, Who takes away the sin of the world (Jn. 1, 29) Yesterday, my beloved friends, the Twelve Days of Christmas came to an end. They last from Christmas to Epiphany, with the exception of the eve of Epiphany. After the Twelve Days, the first feast is that of the synaxis of Saint John the Baptist. Saint John has no need of human praise; Christ Himself praises him, when he says that of all the people ever born, there is not one greater than him (see Matth. 11, 11). He’s greater than Noah, Abraham, Jacob, the patriarchs, than all great people. He was born miraculously to elderly parents, Zachariah and Elizabeth, who, in fact, was barren. A child ...

The celebration of Holy Theophany certainly has a most important place in the life of the Orthodox Church. This is because the order of service for the feast sets out in a very expressive way the prospects and horizons which are opened up to every human being through Christ’s coming into the world. ‘Today the things above celebrate with those below and those below converse with those above Today the Lord hastens towards baptism, to raise human nature to the heights’. Essentially, this means the opportunity for each person to taste the joy and the glory of God; the opportunity for people to fill their lives with the life of God. At Christ’s Baptism, the Holy Trinity is revealed: the ...

"P": What are the society’s main activities? Dr. G.S.: We have a regular programme of meetings. We always mark the start of the new year in traditional Greek style with a Vasilopitta Party. This is held in London, currently at the Society of Antiquaries in Piccadilly. This year Archbishop Gregorios cut and blessed the pittas and we listened to some singing by members of the Mosaic Choir. I have already mentioned the AGM which is always held in Oxford. It takes the form of a one-day conference, in the course of which two or three invited speakers address the members. This year the speakers were Fr Douglas Dales, who used to be Chaplain of Marlborough School and who spoke about Anglican pilgrimage ...

Let there be a climate of absolute confidence and sincerity between you . Don’t let anything come between you, because that will suffocate you later. Don’t let bad thoughts make their nest inside you, like snakes. Love conquers all. Let there be care, discretion, delicacy both between yourselves and towards other people. If something comes up between you, don’t tell anybody else. Attention and prayer will set everything to rights and make everything well.

The theology of the person, as this is revealed in the hesychast ascetic tradition, is the most significant counter-argument to post-modern individualism and relativism. The ascetics of introversion and of conscious tranquillity (hesychia) is not a psychological proposition but the authentic and only way of transforming the “repulsive mask” into a person. It has been aptly remarked that what will best characterize the theology of the 21st century is its concern with anthropological questions. If we have not sufficiently investigated anthropological truths in the sphere of theology today, imagine what must be the case in the realms of philosophy, the intellect and the social and human sciences. Today’s post-modern people do not know what a person is. They live, and project, the ...