In English

The Prodigal Son lived aimlessly and wasted all the wealth his father gave him. When he’d spent it all, a famine struck the far-off country where he was and he himself began to starve. In this distant country, far removed from God, there’s always a famine, because the earth can’t satisfy someone who’s hungry. All its food does is to increase your hunger. The earth can satisfy only irrational beasts. There’s no way it can satisfy people. There’s always famine in this far-off land. Sinners who forget God and spend all the life forces which God gave them as their share, will end up starving hungry. This is a hunger that can’t be sated for a single moment by the ...

Throughout the thousand- year long history of the saint-nurturing Mount Athos countless holy figures have been distinguished.  This fact constitutes the greatest benefit which the Holy Mountain has given to Church and to the world. Many of those righteous monks have been marked out and widely recognized by the flock of the Church while still alive, some after their repose, while others wished to remain anonymous even after their death. Demokritos’ dictum “live in anonymity” constitutes the main attribute of the hagiorite monasticism. The monk from the Holy Mountain does not seek recognition in this life and diligently tries to hide his virtues. This is how St Siluan the Athonite lived. While still alive most people thought that he was an ...

Injustices don’t come from God, but they’re allowed by Him for our good. Yes, for our good. These aren’t empty words. It’s the truth.

 “Lets us reject both pleasure and pain in this life with all our might in order to be freed from any schemes drawn by passions and from any demonic wickedness. For, we love passions for their hedonistic pleasure and because of pain we avoid virtue”. (Saint Maximus the Confessor, Seven Hundred Chapters on Theology, Third Hundred, paragraph 52) What describes a man’s life without God is how fiercely futility clashes with irrationality with tragic consequences. The wretched man is the victim of this tragedy. He is being dragged without mercy from the instigators of pain and fear to his death, which he alone has shaped when he severed himself from God, from eternal life and happiness. Had the Merciful Lord ...

I haven’t spoken to you about this before. That’s my omission and, let’s say, my responsibility. Our heart’s the centre of supernatural, natural and unnatural movements. Everything starts from the heart. If the heart’s been cleansed, then God is beheld, we see Him. How shall we see Him? Is God perhaps anthropomorphous, i.e. does He have human form so that we can see Him? No. God isn’t visible. God is Spirit, and as total Spirit is present everywhere. And He’s also to be found in the human heart, provided that’s become an acceptable vessel. To become such, it has to be cleaned. Not that we should wash it with water, but that it should be cleansed of impure thoughts. In order ...

‘Sweetest Jesus! You who were sinless God suffered so, so many wrongs, so much controversy so many curses, so much mockery from such a crowd of people who hated you and bore you such ill-will. And you suffered all this with tolerance, for my love and my salvation. And should I, then, a sinful, impassioned and wretched man, complain and ask why my Elder gives me the bitter medicine of my salvation? I get what I deserve. So I have no excuse and I just have to put up with it and shoulder the Cross Your goodness has given me for my salvation’.

Theologising in the spirit of the Fathers ‘My theology springs partly from the constant and authentic dialogue I have with the Holy Fathers of the Church and partly from my lively and regular dialogue with the triune God, through prayer and liturgical life in my traditional Church, together with my dear Romanian brothers and my Christian brothers everywhere.’                                                                          Fr. Dumitru Stăniloae    Father Dumitru Stăniloae’s life spanned almost the whole of the twentieth century. He was born on 17 November 1903 in a village near Braşov in the Transylvanian mountains, to peasant parents, simple people who were deeply rooted in the Orthodox Christian tradition. Both had Biblical names: Irimie (Jeremiah) and Rebeca. His mother was a very dynamic and religious woman, and ...

There’s no way we can know everything about created things. But what is there? There’s a feeling of completeness in people’s hearts when the created thing, that is the human person, becomes acquainted with the Creator.

A Book Review by Frederica Mathewes-Green Mysteries of the Jesus Prayer: Experiencing the Presence of God and a Pilgrimage to the Heart of an Ancient Spirituality by Norris J. Chumley, HarperOne, 2011, 224 PP What’s so mysterious about the Jesus Prayer? It’s one of the shortest and simplest prayers you can find: “Lord Jesus Christ, Son of God, have mercy on me.” It’s one of the most ancient prayers, too; think of how often in the Gospels people ask Jesus for mercy. A prayer for mercy would likely have been one of the variations when the Desert Mothers and Fathers (AD 2nd-5th c), who sought to pray constantly, were trying out different short, repeated verses of Scripture to discipline the wandering mind. (St. ...

Over the years, I have become acquainted with various logical arguments for the existence of God - some I find more convincing than others. Of course, the strongest evidence comes from direct experience, for God is a person to be mystically encountered, not an abstraction to be logically deduced. This should not be taken to imply that logic has no role to play a role in one’s spiritual life. On the contrary, logic can be used to convince someone that such an experience is worth pursuing in the first place. The strongest argument for me – an argument not normally used to evidence God's reality - happens to be a simple one: the existence of monasticism. I begin with a very ...

Priests are often accused of various things. But priests are still people. One person might make a mistake, but that doesn’t mean that everybody else is to blame. So, a priest might err, but that doesn’t mean that all priests are at fault. And Christ says: ‘Don’t judge, or else you’ll be judged.’, because, by the standard by which we judge, we’ll also be judged one day. Who are we to judge? We should pray that God will enlighten each and every one of us. As far as we can, we should forgive.

By: Charles Goodhart and Dimitrios Tsomocos The sovereign debt crisis in Southern Europe is a reminder that increasing indebtedness can become unsustainable, whether that indebtedness accrues to the government or to the private sector. But when this busts, the danger and fragility of the capital flow from the surplus country also becomes exposed. The focus of discussion in the eurozone has been on the need to limit the build-up of indebtedness in the deficit countries. A problem is that the focus just on the indebted countries imparts a deflationary bias for the eurozone as a whole, because the expenditures in the deficit countries then have to be reduced while this is often not matched by any equivalent increase in expenditures in the ...

We don’t take Holy Communion just because we’re in church and something’s moved us to do so, or because others are, or because we’ve become used to doing so. We have to be prepared. First of all, we have to be aware what a special gift Holy Communion is for us. Christ Himself, our God, is being given to us. And, as we’ve seen, He Himself has said that He wants us to receive Him with a pure heart, a heart which loves and has forgiven all other people. So we have to cleanse our heart regularly through confession, and, before Holy Communion, become reconciled with everyone, especially those we’ve wronged or been angry with. We must strive to ensure ...

(A letter written by Elder Païsios to a family of firm believers who were socially and spiritually aware and in despair over the behaviour of their daughter) My dear brother, ‘Rejoice in the Lord’. With regard to the child you wrote to me about, I’m of the opinion that a strict attitude will make things worse for her. Tell her what’s right in a kind manner and then don’t pressurize her, but show that you’re worried about the way she’s going (which will be apparent anyway, because neither joy nor anxiety can be concealed). Do your duty by giving her advice and then trust in God. I think you’ll get better results if you use your pain in prayer, instead of being ...

The Miracle of Truth Saint Photius was the chosen vessel of God in his times. He was, in other words, the outstanding, genuine bearer of Tradition and for that reason was the most famous and therefore the most significant theologian of the period. His outlook and his theology were an expression of the being of the Church and the result of enlightenment by the Holy Spirit. This fact, which is not so common as we would like in the Church, has warmed the hearts of the faithful to Photius over all the centuries since, and has made him a symbol and beacon of the truth. It is proper, therefore that the Church has decided to celebrate his memory (6th February) in ...

What will you give if you haven’t got and how will you have anything unless you ask it of God? Work hard at prayer and study and you’ll be strengthened.

The whole combat and struggle which the recruited members of the Church have to fight against has only one meaning and one purpose: to win over the organised evil, which is none other than the denial of God’s will. All the resisting powers which are provoking and coercing us to become traitors and apostates, are called ‘temptations’ and have many causes. Their name ‘pirasmos’( πειρασμός- temptation) also reveals part of their features, since it is only through combat and struggle that we acquire “pira”,(πείρα- experience) and perceive the mysteries of divine justice, which is the “spiritual law”, through which our Lord governs His creation. The types of temptations are various, but they have only one purpose: To prove that we are ...

Inevitably, human weakness sometimes led to irregularities, such as an accumulation of wealth for personal benefit, client-type relations with those in power at any time, maladministration and much else that was in conflict with the Gospel virtues of poverty, love and charity and a constant awareness of the presence of God. Where such conditions existed, they were criticized and became the objects of withering attacks from monastic circles themselves. And, naturally, it needs to be noted that the Gospel condemnation of wealth had a profound anthropological meaning, rather than a social one. Its prime concern was the liberation of people from the destructive desire for material goods and from the authority of the devil. On a second level, we see ...

If we’re watchful, the Grace of the Holy Spirit will make us temples of the Holy Spirit, the result being that, wherever we are, we have this facility: you always have the sacrificial table with you. Really, you yourself are priest, and altar and the victim of the sacrifices. Because, wherever you are, you can set up the altar and, as long as you show vigilant intent and the location and the timing are no impediment, then never mind if you can’t kneel or raise your hands to the heavens. Provided you show a fervent soul and mind, you’ll have completed your prayer. Women going about their daily tasks can be raised to the heavens in their minds and can ...

The pre-cleansing period of the Triodio will bring us to the gates of Great Lent. It’s a period of intense liturgical activity and spiritual watchfulness, as demonstrated by the poetic discourse of these days. The hymns which follow the reading of Psalm 50 have a special place among those sung at this time: ‘Open to me the gates of repentance’, ‘Make straight for me the paths of salvation’ and ‘The multitude of my past iniquities’. Dimitrios Magouris is outstanding among the great cantors. Coming as he did from Constantinople, he served with some of the stars of the style of singing prevalent there. He was the link between the cantors of Greece and those of the Patriarchal tradition. He arrived in ...